ॐ Jai Shiv Omkara Aarti

The “ॐ जय शिव ओंकारा” Aarti is a devotional hymn dedicated to Lord Shiva, the supreme deity in Hinduism, known as the destroyer and transformer within the Trimurti, which includes Brahma and Vishnu. This Aarti is traditionally sung in Shiva temples and during household worship, particularly during festivals like Maha Shivaratri.

Om Jai Shiv Omkara Aarti: Invoke the Power and Blessings of Lord Shiva

Om Jai Shiv Onkara,
Swami Jai Shiv Onkara।
Brahma, Vishnu, Sadashiva,
Ardhangi Dhara॥
Om Jai Shiv Onkara...॥

Ekanan Chaturanan
Panchanan Raje।
Hansasan Garudasan
Vrishvahan Saje॥
Om Jai Shiv Onkara...॥

Do Bhuj Char Chaturbhuj
Dashbhuj Ati Sohe।
Trigun Roop Nirkhate
Tribhuvan Jan Mohe॥
Om Jai Shiv Onkara...॥

Akshamala Vanmala,
Mundmala Dhari।
Chandan Mrigmad Sohe,
Bhale Shashidhari॥
Om Jai Shiv Onkara...॥

Shvetambar Pitambar
Baghambar Ange।
Sanakadik Garunadik
Bhootadik Sange॥
Om Jai Shiv Onkara...॥

Kar Ke Madhya Kamandal
Chakra Trishuldhari।
Sukhkari Dukhari
Jagpalan Kari॥
Om Jai Shiv Onkara...॥

Brahma Vishnu Sadashiva
Janat Aviveka।
Pranavakshar Me Shobhit
Ye Teeno Eka॥
Om Jai Shiv Onkara...॥

Trigunswami Ji Ki Aarti
Jo Koi Nar Gave।
Kahat Shivanand Swami
Sukh Sampati Pave॥
Om Jai Shiv Onkara...॥

Lakshmi Va Savitri
Parvati Sanga।
Parvati Ardhangi,
Shivlahari Ganga॥
Om Jai Shiv Onkara...॥

Parvat Sohe Parvati,
Shankar Kailasa।
Bhang Dhatur Ka Bhojan,
Bhasmi Me Vasa॥
Om Jai Shiv Onkara...॥

Jata Me Gang Bahat Hai,
Gal Mundan Mala।
Shesh Nag Lipatavat,
Odhit Mrigchala॥
Om Jai Shiv Onkara...॥

Kashi Me Viraje Vishwanath,
Nandi Brahmachari।
Nit Uth Darshan Pavat,
Mahima Ati Bhari॥
Om Jai Shiv Onkara...॥

Om Jai Shiv Onkara,
Swami Jai Shiv Onkara।
Brahma, Vishnu, Sadashiva,
Ardhangi Dhara॥

Meaning and Interpretation

• Verse 1:
  “Om Jai Shiv Onkara, Swami Jai Shiv Onkara. Brahma, Vishnu, Sadashiva, Ardhangi Dhara.”
  Translation: “Glory to Lord Shiva, the embodiment of the Omkara (Pranava), the primordial sound. Lord Shiva, who sustains the universe along with Brahma and Vishnu, shares His essence with His consort (Ardhangi).”
  Interpretation: This verse praises Lord Shiva as the supreme deity who, along with Brahma and Vishnu, represents the three fundamental aspects of the universe: creation, preservation, and destruction.
• Verse 2:
  “Ekanan Chaturanan, Panchanan Raje. Hansasan Garudasan, Vrishvahan Saje.”
  Translation: “He appears in forms with one, four, or five faces. He rides on the swan, Garuda, or the bull (Nandi).”
  Interpretation: This verse highlights the various forms of Shiva, symbolizing His omnipresence and His association with different vehicles representing wisdom, strength, and divinity.
• Verse 3:
  “Do Bhuj Char Chaturbhuj, Dashbhuj Ati Sohe. Trigun Roop Nirkhate, Tribhuvan Jan Mohe.”
  Translation: “He is adorned with two, four, or ten arms. His form, embodying the three gunas (qualities), captivates the beings of the three worlds.”
  Interpretation: The multiple arms represent Shiva’s ability to perform various cosmic functions simultaneously, and His embodiment of the three gunas—sattva (purity), rajas (activity), and tamas (inertia)—captures the essence of existence.
• Verse 4:
  “Akshamala Vanmala, Mundmala Dhari. Chandan Mrigmad Sohe, Bhale Shashidhari.”
  Translation: “He adorns a garland of rudraksha beads, a garland of forest flowers, and a garland of skulls. Sandalwood and musk paste decorate His forehead, which bears the crescent moon.”
  Interpretation: These adornments symbolize different aspects of Shiva: the rudraksha for meditation and asceticism, the skulls for the cycle of life and death, and the crescent moon for control over time.
• Verse 5:
  “Shvetambar Pitambar, Baghambar Ange. Sanakadik Garunadik, Bhootadik Sange.”
  Translation: “He wears white, yellow, and tiger skins. He is accompanied by sages like Sanaka, Garuda, and spirits.”
  Interpretation: This verse depicts Shiva’s connection with both the spiritual and natural worlds, showing His acceptance and protection of all beings.
• Verse 6:
  “Kar Ke Madhya Kamandal, Chakra Trishuldhari. Sukhkari Dukhari, Jagpalan Kari.”
  Translation: “He holds the kamandalu, chakra, and trident. He brings joy, removes sorrow, and is the protector of the world.”
  Interpretation: The weapons and symbols represent Shiva’s power to nurture, protect, and destroy, thus maintaining the balance of the universe.
• Verse 7:
  “Brahma Vishnu Sadashiva, Janat Aviveka. Pranavakshar Me Shobhit, Ye Teeno Eka.”
  Translation: “Brahma, Vishnu, and Sadashiva (Shiva in his eternal form) are known to those who seek wisdom. These three are one, adorned with the Pranava (Om).”
  Interpretation: This verse reinforces the idea of the Trimurti, the unity of Brahma, Vishnu, and Shiva, as the manifestation of the primal sound, Om.
• Verse 8:
  “Trigunswami Ji Ki Aarti, Jo Koi Nar Gave. Kahat Shivanand Swami, Sukh Sampati Pave.”
  Translation: “Whoever sings the Aarti of the Lord of the three gunas will, according to Shivanand Swami, be blessed with happiness and prosperity.”
  Interpretation: Singing this Aarti with devotion brings spiritual and material blessings, as endorsed by the sage Shivanand Swami.
• Additional Verses:
  • “Lakshmi Va Savitri, Parvati Sanga. Parvati Ardhangi, Shivlahari Ganga.”
    Translation: “Lakshmi and Savitri are accompanied by Parvati. Parvati is Shiva’s consort, and the Ganges flows from His locks.”
    Interpretation: This verse emphasizes Shiva’s divine family and the presence of sacred energies, such as the Ganga, that emanate from Him.
  • “Parvat Sohe Parvati, Shankar Kailasa. Bhang Dhatur Ka Bhojan, Bhasmi Me Vasa.”
    Translation: “Parvati graces the mountains, and Shankar (Shiva) resides in Kailasa. He enjoys bhang and dhatura and dwells in ashes.”
    Interpretation: This verse highlights Shiva’s ascetic lifestyle and His association with Kailasa, the sacred mountain.
  • “Jata Me Gang Bahat Hai, Gal Mundan Mala. Shesh Nag Lipatavat, Odhit Mrigchala.”
    Translation: “The Ganges flows from His matted locks, and He wears a garland of skulls. The serpent Sheshnag coils around Him, and He is clad in a deerskin.”
    Interpretation: These symbols represent Shiva’s mastery over death, time, and the forces of the universe.
  • “Kashi Me Viraje Vishwanath, Nandi Brahmachari. Nit Uth Darshan Pavat, Mahima Ati Bhari.”
    Translation: “Lord Vishwanath (Shiva) resides in Kashi, accompanied by Nandi, the celibate bull. Every day, devotees receive His darshan, which is of immense glory.”
    Interpretation: This verse praises Shiva’s presence in Kashi (Varanasi), where He grants blessings to all who seek Him.

Overall Message

The “ॐ जय शिव ओंकारा” Aarti encapsulates the essence of Lord Shiva as the omnipotent, omnipresent, and benevolent deity who governs the cosmos with His powers of creation, preservation, and destruction. The Aarti highlights His attributes, divine form, and the blessings He bestows upon His devotees. It emphasizes the unity of the Trimurti and the importance of devotion in attaining spiritual and material prosperity. The repeated chanting of His name and attributes strengthens the devotee’s connection to Shiva, bringing peace, protection, and ultimate liberation.

Cultural and Religious Significance

This Aarti is a vital part of Shiva worship, particularly during important rituals and festivals such as Maha Shivaratri. It is often recited in temples and homes, invoking the presence and blessings of Lord Shiva. By singing this Aarti, devotees express their devotion and seek the Lord’s guidance and protection.

Conclusion

The “ॐ जय शिव ओंकारा” Aarti serves as a profound expression of reverence and devotion to Lord Shiva. Understanding the meaning and symbolism of its verses enriches the spiritual experience, encouraging devotees to incorporate Shiva’s teachings and virtues into their daily lives. Through this Aarti, one seeks the grace of Lord Shiva for happiness, prosperity, and spiritual fulfillment.